Ông Táo Tiếng Anh Là Gì, Ông Công, Ông Táo Trong Tiếng Anh Nói Thế Nào


Ngày 23 mon Chạp hàng năm theo phong tục của người Việt là ngày cúng ông Công, công Táo tuyệt nói một cách khác là Tết Táo quân. Theo tín ngưỡng dân gian, ngày cúng ông Công, ông Táo đó là ngày vua phòng bếp lên chầu trời báo cáo bài toán bếp núc, có tác dụng ăn uống, đối xử của gia đình trong thời gian kia. Đây còn là một tục lệ bày tỏ sự tri ân so với các vị thần vẫn quanh năm lo toan quản lý gia hạn nếp sinch hoạt gia đình, bên cạnh đó nhắc nhở mỗi người có trách rưới nhiệm rộng vào Việc quyên tâm, thu vén mái ấm gia đình. Ngày mai đó là ngày đầu năm Ông Công Ông Táo. Chắc ai trong họ cũng gần như biết về việc tích này, tuy thế bây giờ hãy thử khám phá bằng một ngôn từ new chính là Tiếng Anh nhé. Biết đâu các bạn sẽ tất cả thời cơ nhắc cho bạn bè nước ngoài về mẩu chuyện thú vui này !

There is also another legend:

After Thi Nhi got married to lớn Pmê mệt Lang, one day while Thi Nhi và Pmê man Lang were burning some votive sầu papers in the yard, there was a beggar coming và begged for something. Thi Nhi recognized her former husb& và brought hlặng some rice. Falling under Pđắm say Lang’ s suspicion, Thi Nhi was so ashamed that she rushed headlong into lớn the burning fire lớn kill herself. Trong Cao was sympathetic towards his ex-wife, so he also rushed to lớn the fire lớn die. Ptê mê Lang also jumped into lớn the fire lớn die together with his wife.

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The God was so touched to lớn see the love of Trong Cao, Thi Nhi & Pham Lang that he appointed three of them khổng lồ be “Tao Quan” và assigned each person a job:

-Phạm Lang is “Tho Cong” (the God of Kitchen who looks after cooking job)

-Trọng Cao is “Tho Dia” (the God of Soil who takes care of family affairs)

-Thị Nhi is “Tho Ki” (the God who sees khổng lồ the matters related lớn shopping in the market)

Besides two above legends, there is also another one:

There was a poor couple. The wife worked as a farmer in the field while the husband worked as a merchant. Due to job quality, the husb& was often away from trang chủ và occasionally came bachồng home after his business, sometimes only went trang chủ in the New Year. Until a special voyage, the husb& went away from trang chính with no news và no money sent to his wife at trang chủ. She waited for hyên ổn for 10 years but he was still missing. Then she took another man in marriage. This man was a hunter who adopted a servant named “Loc”.

One day, the new husband & the servants hunted away from home page, suddenly the former husband returned & explained for his absence for many years. He was arrested by the invaders in the forest & he had just been escaped from them. The wife could only hug his husband & cried, & then she invited hlặng a meal with foods và wine. When her new husband came baông xã home after hunting, the wife took the old husb& to the stachồng of straw to hide temporarily. The new husband & his servant hunted for a civet, so he urged his wife lớn go shopping lớn prepare a delicious meal.

While his wife was away, the husband and the servants burnt the staông chồng of straw to burn the civet. The fire accidentally burned the ex-husb& who was sleeping well. After a while, the wife came bachồng trang chính và she recognized the problem. Being very painful & feeling as if she had been the reason to lớn kill her ex-husband, she jumped into the fire lớn die with hyên ổn.

The new husbvà mourned over her dead wife and also jumped into lớn the fire khổng lồ die. The servant felt regret at his master’s death & repented of his kindling the fire. And he also jumped into the fire to die with his master.

Three of them were then assigned lớn be The Gods of Kitchen by the Pluto lớn. And the servant was turned inkhổng lồ a tool to lớn bloông xã the ashes when people cook by the stove in the kitchen, commonly known as “Loc”. In the pictures of Kitchen Gods, the soulful servant “Loc” is often drawn lớn st& next lớn three people.

The meaning of The “God of Kitchen” Festival in Vietnam giới on December 23rd(Lunar Calendar)

All three above sầu stories have different characters and circumstances as well, but they have one thing in common – all characters live emotionally. The ancient Vietnamese people can never accept the polyandry (a wife with two men). Therefore, what stories mention is the conjugal affection, in which the husbvà and the wife live sầu and die together.

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The Vietnamese believe sầu that the God of Kitchen disposes the happiness & virtue of every family. The happiness & virtue are based on the judicious things made by the owner and members of the house. In addition, the God of Kitchen prevents the intrusion of ghosts & devils into lớn residential l& lớn keep peace for everyone in the house.

Every year, on the 23rd of December, the God of Kitchen will ride a carp to lớn fly baông chồng to the heaven khổng lồ report everything happening in the house of the owner with the King of the Heaven. And this is known as the custom of worshipping the God of Kitchen.

The Kitchen God is said to live only in the kitchen all year round and know everything in the house clearly. Moreover, the Kitchen God is also believed khổng lồ bring the luck và good fortune to the family in the New Year. Therefore, to lớn make the Kitchen God support and assist the family a lot of luông xã and good fortune in the New Year, people often celebrate the farewell ceremony for the Kitchen God before coming baông xã khổng lồ the heaven solemnly. Until noon on the 30thof December (Lunar Calendar) or the moment of New Year’ s Eve sầu, The Kitchen God returns every house lớn continue his job of looking after the stove sầu in the kitchen.

And current practices

The meaning of Tet Tao Quan is all about preparing a grand farewell for three Deities on their journey lớn the Heavens, and the ceremony is held at every Vietnamese household. On the 23r day of December, normally, grandmothers and mothers of the family will cook a lot of delicacies such as new harvest steamed sticky rice or plain porridge. They clean & decorate the altar with fresh flowers và fruits. On the altar also laid three votive paper caps, the yellow one in the middle for Mrs. Tao & two blaông xã ones for two Mr. Tao.


A typical set of three caps for Tao Quan

Along with these preparations, a large bowl of water with one live large golden carp or three small ones is kept aside. The carps are all alive sầu and will be freed inlớn a pond, lake or river after the worshipping ceremonies are finished. Tao Quan can only travel up lớn the Heavens with the help of golden carps, as carp is used lớn be the Heavens’ animal & is a very good swimmer.

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People go to ponds and mix the bought-from-market carp free khổng lồ water

Freeing the carps is also to show human’s respect and gratitude towards animal worlds, and wishing for the good fortune of the upcoming year. Nowadays, the image of Tao Quan is so familiar that they even appear in many dramatics, movies or TV shows on the occasion of Tet Festival.